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@Dr. Nyx-
Your post is little more than an appeal to nineteenth century evolutionism, which is a painfully flawed and ethnocentric approach to the study of culture. As this has been disproved so strongly by anthropologists, I will simply turn to a quote from Robert H. Lowie. I find it sums my reaction to your post up quite nicely. Quote:
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Philomel, I'm not going to get into an arguement about religion with you. I'm just saying I have no faith in any 'Supreme Being (s)'. I'm not converting anyone, just stating my belief. Yes there are religions where the 'god(s)' play no part, but in this specific debate was about the one 'God' creating others. I was saying that religion is humanity created, so it doesn't make sense for the one 'God' to make other religions, based on my own perspective.
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That disclaimer does not allow you to get away with stating a falsehood, Syraanabelle. I honestly do not care about your beliefs about deity, but I do have a problem with you promoting the same tired, recycled, completely baseless anti-religion rantings.
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I'm sorry, I am not anti-religion. You believe in whatever you desire, I wont stand in your way. I have yet to find any religion that makes sense to me, so I've choosen not to believe in something I see as false. Anyway this debate is not about personal beliefs. The OP asked if one thing created another thing, and in this case I stated that I found it impossible. If this was a debate about a dog giving birth to a monkey, sure, there would be someone out there that would say, yes it's true. But I would find no logic in that analysis.
For me the one 'god' is a dog and the other religions the monkey. My logic refuses to see the connection of creations between the two. |
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Well then educate me since I am so apparently wrong. If the life lessons I've learned, the religious and government issued educations has obviously lead me down the wrong path, I would ask that you give me the correct information.
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That aside the Arizona State University have lectures from their Cultural & Social Anthropology class freely available for download on I-Tunes. I have listened to twenty of their twenty two lectures and find them to be quite clear. Of particular interest to the discussion we are having are Introduction to Culture (50min) and Anthropological Perspectives on the Implication of Culture (55min). Although the second one would be quite sufficient at explaining my point to you. The first is as the titles suggests an introduction to what culture is. The second deals with how culture shapes the way we perceive the world. |
actually I was being completely honest. I wanted to know. And I thank you for giving me this link.
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Well, that statement is really why I don't have any religon.
After all, isn't that what all religons say? That their's is the correct one, and those who don't worship it are thus in the wrong or going to hell, perguatory, or something like that. That's a concept I don't get though, if someone created you, wouldn't they just automatically let you know, so that way you'd know? Instead of putting you through a test and seeing if you pass or fail to gain something from him/her, shouldn't this being(s) have made it that right off the bat you knew, because these being/beings are suppose to be alimighty, all-knowing, and all-encompasing then there presence should be known so that way their 'children' can go to wherever it is they're suppose awaiting them after this. I don't know, that's how I feel. I'm not against religon, I just don't get certain things, and thus are questionative. I must also agree with some others that, if you were to say that your god created all others, it would mean that the bible trumphs all other religous texts as well as your beliefs being superior, or at least holding reign over all others. |
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Also, I'd like to ask you lovely people something (not directed at you, Requiem, your post simply reminded me of it). Every day of our lives, we separate our beliefs from those whose beliefs do not coincide with ours by saying they are wrong and we are right. And I'm not talking about facts, things we can prove. I'm talking about opinions. Certainly, we can support our opinions, but the whole reason we all have differing opinions is that, no matter how sound someone's argument is, it still depends wholly on the other person to be convinced that it's right and their way is wrong. And yet, it seems like most of the people who have posted in this and other religious threads bring up the dismissing of other people's opinions as a horrible, inexcusable thing. I'm not saying you're wrong, necessarily, and it doesn't affect me personally as I do not belong to a faith that sets followers and non-followers apart as right and wrong and don't honestly care whether or not people think I'm right, but I am curious as to why something which is perfectly acceptable and normal in every other facet of our lives is suddenly so terrible in the area of religious thought. |
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Of course I wasn't suggesting that poly-theists do not exist at all. I was meaning the majority. The majority used to be polytheists, now they are monotheists. Many different kinds, but all very similar. And of course I am aware that that that was not all the gods of the old days represented. I was just trying to keep it short and simple, more or less. And there are some things I am pretty sure are universally "flawed" such as one who makes rash decisions based mostly on emotions like anger, sadness, etc. It does not take a highly enlightened fellow to know that it is not prudent. Also, the note you made on atheism about "having no one to blame but yourself", suggests that theists are partly theists because they do not want to take responsibility for their own actions. o.O |
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Edit: An interesting blog entry I found which critiques the colonial nature historically present in research can be found here |
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I study the ancient Near East, and I can tell you that most scholars agree that the Israelites of the Old Testament were not monotheistic but henotheistic. That means that they acknowledged that other people had other gods, but Israel could worship only Yahweh. That's why certain parts of the Bible are written that way.
The belief was that Yahweh was better than the other gods. It is not to far of a stretch to imagine why. Other gods of the Near East are primarily incarnations of natural forces--for instance, Athena (taking a later deity here, but one that most people are sure to know) IS wisdom, meaning that no one does anything wise or clever without the help of Athena. Yahweh is a non-"elemental" deity, which also happens to be one of the major reasons that other cities in the Near East did not like or understand him all that much. |
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